Projection 01 – Week 2

After last week’s feedback, my final conclusion was: SEE, EXPLORE, EXPERIMENT, & QUESTION MORE. So my initial thought was: How can I narrow down my inquiry and what is my intention behind my interest?

This week my intention is to first make and then think.

Important questions: Private speech about what? | What am I interested in designing & how would that fit in the existing contexts?


Reference – Jenny Holzer –

Inflamatory Essays is a project that caught my attention. This are 100 word paragraphs that

Projections 01

Reflections about Unit 2 & other ideas:

At the end of the Autumn term, the work of Phil Bains was being exhibited in the Lethaby Gallery. I was intrigued by his work and found a similar interest with my work. The use of language as material, the exploration of typography as a rehtorical device to present information and the influence of his faith in his work. .

Reflecting of my work in Unit 2, I produce a personal project where I used typography to visualize my prayers. By doing concrete poertry I identified and became interested in the material nature of language as well as the kinship between words, intention, structure, and meaning.

Phil Bains work helps makes me reflect on the ways in which I can explore further this relationship. How can I use other methods as a rhetoric device to visualize the intention, meaning, desiere behind words. On the other hand, Bains’ work is focused on public lettering, signage, posters, public monuments, however my interest is more on intimate and personal speech.


Rearticulated inquiery: How can I use the tools of GCD as rethotic elements to visualize personal dialogues?

How can the relationship between typography and imagery help visualize personal dialogues

Questions:

What will you bring forward from your Unit 2 enquiry? What are the opportunities for further exploration, speculation, and risk-taking? 

I will bring forward my interest in exploring the kinship between words, language, intentions, form and meaning. Adding other GCD elements to further explore this relationship.

• How will you advance your enquiry through attention to craft and production? What tool or medium do you need to master in order to do this? How will you develop this work through iteration?

I will advance my enquiry through typographic and image manipulation in order to explore this relationship. I would be exploring mediums such as publication, collage and image manipulation. I will be developing this work through a variety of iterations that will explore different combination of mediums.

• What audiences, publics, or networks would be impacted by or interested in this work? What are the most relevant ways of engaging with them? Consider specific forms of publishing, circulation, participation, etc. 

The nature of this project is intended to be observed and apprecieted for an audience who is looking to be inspired by the typographic and image treatment. I envison this work being part of a digital or phisical archive for people looking for resources.


Explorations 01

Looking for ways to explore the relation of language, words, meaning and intentions, I decided to anchore my exploration in private speech.

Private speeches involve expressing personal thoughts, feelings, or reflections. So my question shifted to: How can I use graphic elemets and type treatment to visualize and share private speech?

I found ‘A Humument’ by Tom Phillips. Phillips takes an existing Victorian novel, “A Human Document” by W.H. Mallock, and transforms each page through expressive typography, painting, and drawing. Each page becomes a unique piece of visual art that captures the artist’s private reflections and responses to the original text.

I liked the way in which he reinterpret private thoughts and emotions within the context of an existing literary work. That led me to think that thoughts, feelings, or reflection are often formed from existing ideas and cultural backgrounds.

Tom Phillips
A Humument Supplement I
1972

My idea was to respond to this referent. I scanned some pages from the Bible which represents my background of believes. The same way as Tom Phillips highlighted words and reconfigured the text. My idea was reconfigure the text and highlight private reflections and responses to the original text.

Positions through Triangulating ∆ 2 

Graphic design is a craft that aims to use visual elements to communicate messages, but what happens when the concept the designer wants to communicate is based on something invisible? How can a designer translate into visual language something that by nature cannot be perceived by vision? 

The book “No. 5 Culture Chanel” by the Deutch graphic designer, Irma Boom, was the perfect example of translating something invisible into visual communication. It is a visual journey that unfolds through an interplay of text, image, and patterns, offering an intimate and profound exploration of the relationship between fashion, art, and history. Boom’s ambition was to challenge the conventional constraints of a printed book and create a work that seamlessly fused concepts and content. She delved deep into the formal attributes of the perfume and skillfully translated them into visual elements. Her goal was to craft something that is present yet remains mysterious much like the essence of perfume itself. To achieve this, she exclusively employed embossing as the printing method, utilizing an old letterpress machine without ink on pristine white pages. This unique technique not only conveys the ephemeral and light nature of fragrance but also transforms the book into a sensory experience, that brings to perception what is invisible.  

I want to analyze the relationship between this book “No. 5 Culture Chanel” and the work I have been developing, by reflecting on my process and Irma Boom’s practice. I want to especially reflect on my take-aways from her work as I attempt to progress mine. 

—— 

Boom and I shared the same challenge of exploring through visual communication a concept that is neither tangible nor visible. On Irma’s case, she relied on embossing as a printed technique. By embossing, she cleverly played with the notion that the book’s concept exists yet remains elusive. From a distance, the book may appear as a 300-page reel of blank sheets, but upon closer inspection, intricate patterns, famous quotes, and imagery emerge, narrating the perfume’s story. In my case I have been exploring ways in which graphic design skills intersect with spirituality. My focus has been prayer as a verbal expression. However, my interest in typography and the relationship I discovered between language, form, and spirituality inspired me to craft text compositions delving into the essence of prayer as a form of expression. To accomplish this, I employed techniques such as altering spacing, positioning, form, and the flow of words, aiming to disrupt the viewer’s customary way of perceiving and engaging with intimate dialogues. While Boom’s work centers on the tool, mine centers on the form. 

This striking contrast has prompted me to think how I can advance my own practice through the mastery of craft. Boom’s work serves as a compelling example of the significance of honing one’s craft to convey complex and intangible concepts effectively. Consequently, my last studio work has been explorations of papers, inks, and text layouts to depict the visual aspects of intimate discourses.  

One of the things that I admire about Irma’s work is the ability to envision her books as more than mere reading materials; she sees them as objects that communicate ideas and stories to all human senses, transcending the limitations of sight alone. She crafts printed works that challenge traditional book conventions. In a society where visual perception holds significant sway and where tangible representations tend to facilitate a deeper understanding of ideas, she has created books that are meant not just to be read but to be experienced, touched, felt, smelled, and interacted with. In the case of “No. 5 Culture Chanel”, it is intended to be touched. Its intricate embossed pages transform paper into a textile-like substance reminiscent of Chanel’s distinguished fabrics.  

Similarly, in my own work, there was a pivotal moment where my inquiries led me to ponder: “How can the tools of graphic communication be harnessed to encourage people to engage with prayer?” My intent was to explore how various forms of graphic mediums could serve as prompts for individuals to connect with prayer. To achieve this, I designed a range of booklets that relied on instructional guidance to facilitate active participation in prayer. I incorporated the use of translucent papers to convey the delicate, profound, and intimate essence of prayer. The use of these papers revealed the call and response aspect that focuses on a combination of two things, one reacting to another in a visual way. Through this process, I reached the conclusion that each formal decision made in the design journey plays a crucial role in establishing a profound connection between the medium and the content. Just as Irma Boom’s meticulous attention to detail, choice of materials, and methods bolsters the efficacy of conveying her book’s concepts. 

A parallel can be drawn between my work and “No. 5 Culture Chanel,” specifically concerning the formal aspect of our projects. Both endeavors have placed a strong emphasis on simplicity. In Boom’s work, this minimalism is used in response to Chanel’s guidelines, known for their elegance and refinement, capturing the ethereal, delicate, and enigmatic essence of the perfume through printed media. While in my case, I have aimed to convey notions of lightness, fragility, and vulnerability, symbolizing that a prayer is a deeply personal dialogue, representing one of the most honest, simple, and profound expressions emerging from an individual’s spirit. Nonetheless, the common thread in both works is the intention to transcend the realm of aesthetics. Our intention to use printed media as an interface that allows us to delve into narrative, storytelling, meaning, language, and the facilitation of unique experiential journeys. 

The process of studying and learning from Irma Boom’s practice has proven to be insightful in the progression of my own work. As I have strived to stretch the boundaries of my concept, establishing my own practice Irma’s work has been a touchstone. It has allowed me to challenge my ideas, question my notions, seek ways to expand upon my work. One of the standout qualities I’ve observed in Irma Boom’s work is her adeptness at translating theoretical concepts into the realm of graphic communication. My greatest insight is “creativity married to process”, and the continuous development of my work through the lens of craftsmanship. My central focus remains on the exploration of materials and printing techniques that can accentuate the deeply personal and meaningful practice of connecting with the sacred and engaging in a dialogue with the divine. It is about showcasing the intersection where the tangible and intangible facets of language collide in a visually compelling manner. 

Boom,I. (2013) No. 5 Culture Chanel. 

Positions through triangulating ∆ 1 Studio

Past inquiry

How can I use graphic communication skills to express the formal characteristics of prayer as a verbal expression?

Conclusion: Through A designer is able to control and mold the narrative in which information is perceived, processed, or performed.


For this brief, I started asking the following questions:

What does Graphic Design have to do with prayer? What is a prayer to me? Who is the audience of my work?

I knew I wanted to keep exploring prayer as my theme but I needed to go deeper into research.

*Mapa mental de lo que es prayer*

This caught my attention: Contemplative prayer

Contemplative prayer invites us to embrace the gentle art of listening for God’s whispers, to open ourselves entirely to His presence, and to wait in silent anticipation. It’s often described using various terms such as meditation, contemplation, centering prayer, or ‘the prayer of quiet.’ In this sacred practice, our aim is to cultivate awareness of God’s presence and to dwell silently and attentively in Him.

Inquiry/Question: How can the tools of graphic communication be used to prompt people to engage with prayer?

I came across Practicing the Way an organization that aims to help people develop spiritual practices, one of them is PRAYER. I was interested in the way they approach prayer in a systematic way rather than liturgical or mystical.

I am exploring how different types of graphic mediums can prompt people to engage with prayer, through photography, illustration & typography.

Booklet #1Characteristics of the environmentPhotography
Booklet #2Characteristics of the postureIllustration
Booklet #3Step-by-step instructionsTypography

Feedback:

  • It feels predictable. The booklets lack open-ended experimentation.
  • I need to do further research into religions and sacred texts.
  • The project needs to challenge something. What I’m I challenging? Type? Printed media? A specific font?

Week 2

I started this week, doing research about religions and how they transmit their knowledge.

Oral tradition → Printed media

What I found interesting is that for Judaism, Islam, Christianity, and Buddhism, most of their doctrine started as oral traditions that then became text. Through the years these texts have been adapting to the context and changing visually.

The sacred texts became a book, an important object that not only facilitates the propagation of the message and reproduction of it, but it became an object that carries status and connection with the divine. Materials were high quality, gold, inserts, beautiful manuscripts, and elaborate layouts that represented the beauty of God. At the same time, there is simplicity, fragility, and harmony.

Sacred text layouts

I decided that I wanted to explore the importance of material in my next steps. As well as look into some famous prayers from the Bible and Christian doctrine.


The Psalms

Bible Project video about The Psalms

The Book of Psalms has 150 old Hebrew poems, songs, and prayers from different times in Israel’s history. Some were written by King David.

I chose 6 of my favorite Psalms.


My Plan

  • Explore different types of paper.
  • Use the Psalms as content for my explorations.
  • Explore different layouts and play with the text disposition to find ways to represent prayer.
  • Keep looking into the concept of solitude and contemplation.
  • Step away from the lens of liturgy and look into the personal aspect of prayer.
Publication

Feed back:

  • Improvement of methods since last work.
  • The use of translucent paper gives the feeling of peace, and intimacy and supports the concept of prayer.
  • Ideas could be explored through craft more.
  • How can I explore further the idea of call & response? Methods of pairs, A+b, Text, and image.
  • Think about who is the audience of the work.
  • Think about what other visual aspects I can explore in the inquiry.

Positions through dialogue

Sorry for my late submission, I had problems with my computer.

I shared my dialogue with the Brazilian graphic designer and co-director of Futuress, Nina Paim. Her work usually involves many others and revolves around notions of supporting, directing and collaborating. Our conversation helped me go back to the start of my inquiry, re-think my approach and the purpose of my project.  

We started our conversation talking about out backgrounds, as we both come from Latin countries (Brazil and Colombia) we shared the experience growing up in a religious context and how that shaped how we relate with spirituality today.  She stated that in many contexts, religion and religious practices are associated with oppression. She questioned my interest in prayer and scripture and how I can re-think of them. Do I see prayer as liturgical practice? Can a prayer be a poem? Can a prayer be something unrelated to religion or the Bible? Who is the audience of a prayer?  She challenged me to see prayer apart from liturgical practices and recommended to define what is my real interest at working with prayer. This made me take a step back to ask myself why did I chose this, what do I want to do and who is this for?  

Thinking about the conversation with Nina, I can say that my experience growing up in a Christian background was positive. Personally, I never faced oppression by the church. However, I acknowledge that this is not the case for everyone (but this is another conversation), however the religious practices that I was thought and engaged with since I was a kid contribute to the woman that I’m today, they shaped the way I see the world, what values I believe . Especially prayer, has been a practice that granted me the possibility to feel closer to God in every season and every good and bad situation of my life. It has allowed me to have moments of self-reflection, of contemplation and meditation. That is the reason why I feel so intrigued by it.  

For my studio practice I asked, how can I use graphic communication skills to express the formal characteristics of prayer as a verbal expression? My approach was to experiment with type manipulating the spacing between words, font size, and dynamic alignment of letters, to highlight the relationship between language, perception, and spirituality. As I saw it, letters can be arranged in a composition and create abstract, dynamic forms and reflect the formal and ritualistic nature of spiritual discourses. I experienced the relationship between language, perception and spirituality.  

In that process I had the opportunity to investigate some references such as the Book of Common Prayer, intended to provide congregations and individuals instructions to practice their devotion. This book showed me how, through formal visual decisions, a designer can guide the reader to perform a text. In this case this book has a clear audience and intention. From my personal experience, I have never engaged with prayer in that way. It was useful to see not only how prayer is a communal practice that has rules and instructions, but moreover to see how through type prayer can be performed in a group or individual setting, it was interesting to contextualize and investigate it from a more structured form.  

Moving forward I ask myself I asked myself what my focus should be. What I am trying to communicate? Who is my audience? What impact do I want my work to have? For now, I think I want to look deeper into prayer. It intrigues me to see it as a free and individual form of communication that allows a process of self-awareness, self-reflection and connection with the divine.